Three Cheers for Secondhand Smoke!
Everyone who is concerned with fighting the culture of death should be a regular reader of Wesley J. Smith’s blog at First Things: Secondhand Smoke. No one in the realm of public punditry understands better than he the ethos and tactics of the eugenicists in our midst. And, unlike prevaricators of Rod Dreher’s ilk, who think that it is more appropriate to target Glenn Beck for public recrimination than, say, John Holdren, he does not sugarcoat the perfidious direction in which the Barack Obama administration is taking our nation.
His most recent posts, this one on the New Republic’s Greg Easterbrook, in particular, are bringing to light the truly despicable anti-humanism that is now, with the advent of leftist supremacy in the White House and in congress, coming out into full display. And where are the David Frums, Rod Drehers, and paleo-conservative pundits in general in taking note of this flourishing anti-humanism of the left? They are nowhere to be found. Here’s a tidbit from Wesley Smith’s most recent post, where he makes a connection between the biotech revolution and scientific anti-humanism (part of the ethos that supports eugenics):
The biotech agenda has never been about stem cell research. That is only a stage. The ultimate agenda is Brave New World, e.g. genetic engineering, reproductive cloning, post humanism, and anything goes. This has been hidden for political reasons, but with the hated Bush’s stem cell funding restrictions now defunct, we are beginning to see some truth in advertising.Greg Easterbrook of the New Republic fame spills some beans over at Wired. From his column “Embrace Human Cloning:”
Others argue that cloning is “unnatural.” But nature wants us to pass on our genes; if cloning assists in that effort, nature would not be offended. Moreover, cloning itself isn’t new; there have been many species that reproduced clonally and a few that still do. And there’s nothing intrinsically unnatural about human inventions that improve reproductive odds—does anyone think nature is offended by hospital delivery made safe by banks of machines?
This does not necessarily make human cloning desirable; there are complicated issues to consider. Initial mammalian cloning experiments, with sheep and other species, have produced many sickly offspring that die quickly. Could it ever be ethical to conduct research that produces sick babies in the hope of figuring out how to make healthy clones? And clones might be treated as inferiors, rendering them unhappy.
Still, human cloning should not be out of the question. In vitro fertilization was once seen as depraved God-playing and is now embraced, even by many of the devoutly religious. Cloning could be a blessing for the infertile, who otherwise could not experience biological parenthood. And, of course, it would be a blessing for the clone itself. Suppose a clone is later asked, “Are you glad you exist even though you are physically quite similar to someone else, or do you wish you had never existed?” We all know what the answer would be.
The column is mainly a bunch of assertions without real moral engagement. Note, for example, that Easterbrook is unable or unwilling to say categorically that it would wrong to experiment on sick babies to perfect human cloning. And that isn’t all it would take to make human reproductive cloning “safe.” There would have to be many thousands of cloned embryos manufactured (raising the egg biological colonialism issue), eventually gestated into fetuses, and terminated to see how the genes are expressing and as part of the attempt to discover reliable quality control techniques. Even successful reproductive cloning would also be human experimentation of the rankest kind since any cloned child successfully brought to birth would be subjected to continued scientific prodding and poking to see how his/her biological systems functioned.
The ethos on display in this ”Wired” article that Smith dissects — that is, turning human persons into subjects fit only for scientific experimentation – was precisely that of the Nazi regime in Germany, in its first stages, and this is why so many on the American right are now prone to level charges of Nazism at the democrats: who uniformly support the biotech revolution. This is a legitimate connection, one that Edwin Black made quite convincingly in linking early twentieth century American eugenics and scientific experimentation to the ethos of Hitler, in his important book The War Against the Weak. Indeed, it was early twentieth century American progressivism that normalized eugenics and the reduction of the person to an experimental subject for scientific prodding. One hundred years later, little has changed.
Jens Galschiot 

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